{{Not to be confused with|Marxism}}{{Short description|School of economic thought}} {{more citations needed|date=February 2023}} {{Marxian economics}} {{Marxism|economics}} '''Marxian economics''', or the '''Marxian school of economics''', is a [[Heterodox economics|heterodox]] school of political economic thought. Its foundations can be traced back to [[Karl Marx]]'s [[Critique of political economy#Karl Marx|critique of political economy]]. However, unlike [[Critique of political economy|critics of political economy]], Marxian economists tend to accept the concept of [[economy|the economy]] [[prima facie]].{{clarification needed|date=June 2025}} Marxian economics comprises several different theories and includes multiple schools of thought, which are sometimes opposed to each other; in many cases Marxian analysis is used to complement, or to supplement, other economic approaches.{{cite book |last1=Wolff |first1=Richard |author1-link=Richard D. Wolf |last2=Resnick |first2=Stephen |author2-link=Stephen A. Resnick |title=Economics: Marxian versus Neoclassical |url= https://archive.org/details/economicsmarxian00wolf_0 |url-access=registration |publisher=[[Johns Hopkins University Press]] |date=August 1987 |isbn=0801834805 |page=[https://archive.org/details/economicsmarxian00wolf_0/page/130 130] |quote=Marxian theory (singular) gave way to Marxian theories (plural).}} An example can be found in the works of Soviet economists like [[Lev Gatovsky]], who sought to apply Marxist economic theory to the objectives, needs, and political conditions of the socialist construction in the Soviet Union, contributing to the development of Soviet [[Political economy|political economy]]. Marxian economics concerns itself variously with the analysis of [[Crisis theory|crisis]] in [[capitalism]], the role and distribution of the [[surplus product]] and [[surplus value]] in various types of [[economic system]]s, the nature and origin of [[Value (economics)|economic value]], the impact of class and class struggle on economic and political processes, and the process of [[Evolutionary economics|economic evolution]]. Marxian economics—particularly in academia—is distinguished from [[Marxism]] as a political ideology, as well as from the [[normative]] aspects of Marxist thought: this reflects the view that Marx's original approach to understanding economics and economic development is intellectually independent from his own advocacy of [[revolutionary socialism]].{{cite web |title=The Neo-Marxian blood Schools |publisher=[[The New School]] |url=http://cepa.newschool.edu/het/schools/neomarx.htm |access-date=2007-08-23 |url-status=dead |archive-url=https://web.archive.org/web/20080429202643/http://cepa.newschool.edu/het/schools/neomarx.htm |archive-date=2008-04-29}}{{cite web |last=Munro |first=John |title=Some Basic Principles of Marxian Economics |publisher=[[University of Toronto]] |url=http://www.economics.utoronto.ca/munro5/MARXECON.pdf |access-date=2007-08-23}} Marxian economists do not lean entirely upon the works of Marx and other widely known Marxists, but draw from a range of Marxist and non-Marxist sources.Described in [[Duncan Foley]] and Gérard Duménil, 2008, "Marx's analysis of capitalist production," ''[[The New Palgrave Dictionary of Economics]]'', 2nd Edition. [http://www.dictionaryofeconomics.com/article?id=pde2008_M000399&edition Abstract.] Considered a [[heterodox economics|heterodox]] school, the Marxian school has been criticized by claims relating to inconsistency, failed predictions, and scrutiny of nominally [[communist state|communist]] countries' [[Soviet-type economic planning|economic planning]] in the 20th century. According to economists such as [[George Stigler]] and [[Robert Solow]], Marxist economics are not relevant to modern economics, having "virtually no impact" and only "represent[ing] a small minority of modern economists". However, some ideas of the Marxian school have contributed to mainstream understanding of the global economy. Certain concepts developed in Marxian economics, especially those related to [[capital accumulation]] and the [[business cycle]], have been fitted for use in capitalist systems; one such example is [[Joseph Schumpeter]]'s notion of [[creative destruction]]. Marx's magnum opus on [[critique of political economy]] was ''[[Das Kapital]]'' (''Capital: A Critique of Political Economy'') in three volumes, of which only the first volume was published in his lifetime (1867); the others were published by Friedrich Engels from Marx's notes. One of Marx's early works, ''Critique of Political Economy'', was mostly incorporated into ''Das Kapital'', especially the beginning of volume 1. Marx's notes made in preparation for writing ''Das Kapital'' were published in 1939 under the title ''[[Grundrisse]].'' == Marx's critique of classical economics == {{economics sidebar}} Marx's [[critique of political economy]] took as its starting point the work of the best-known economists of his day, the British moral philosopher turned economist [[Adam Smith]] as well as [[David Ricardo]]. In ''[[The Wealth of Nations]]'' (1776), Smith argued that the most important characteristic of a market economy was that it permitted a rapid growth in productive abilities. Smith claimed that a growing market stimulated a greater "[[division of labor]]" (i.e. specialization of businesses and/or workers) and in turn this led to greater productivity. Although Smith generally said little about laborers, he did note that an increased division of labor could at some point cause harm to those whose jobs became narrower and narrower as the division of labor expanded. Smith maintained that a ''[[laissez-faire]]'' economy would naturally correct itself over time. Marx followed Smith by claiming that the most important beneficial economic consequence of capitalism was a rapid growth in productivity abilities. Marx also expanded greatly on the notion that laborers could come to harm as capitalism became more productive. Additionally, Marx noted in ''Theories of Surplus Value'': "We see the great advance made by Adam Smith beyond the [[Physiocrats]] in the analysis of surplus-value and hence of capital. In their view, it is only one definite kind of concrete labour—agricultural labour—that creates surplus-value... But to Adam Smith, it is general social labour — no matter in what use-values it manifests itself — the mere quantity of necessary labour, which creates value. Surplus-value, whether it takes the form of profit, rent, or the secondary form of interest, is nothing but a part of this labour, appropriated by the owners of the material conditions of labour in the exchange with living labour". Malthus' claim in ''[[An Essay on the Principle of Population]]'' (1798) that population growth was the primary cause of subsistence level wages for laborers provoked Marx to develop an alternative theory of wage determination. Whereas Malthus presented a historical theory of population growth, Marx offered a theory of how a relative surplus population in capitalism tended to push wages to subsistence levels. Marx saw this relative surplus population as coming from economic causes and not from biological causes (as in Malthus). This economic-based theory of surplus population is often labeled as Marx's theory of the [[reserve army of labour]]. Ricardo developed a theory of distribution within capitalism—that is, a theory of how the output of society is distributed to classes within society. The most mature version of this theory, presented in ''[[On the Principles of Political Economy and Taxation]]'' (1817), was based on a [[labour theory of value]] in which the value of any produced object is equal to the labor embodied in the object and Smith too presented a labor theory of value, but it was only incompletely realized. Also notable in Ricardo's economic theory was that profit was a deduction from society's output and that wages and profit were inversely related:{{Cite book |title=The Relation between the Rate of Profit and the Rate of Interest: A Reassessment after the Publication of Marx's Manuscript of the Third Volume of Das Kapital |last=Schefold |first=Bertram |publisher=Springer Link |year=1992 |pages=127–129}} an increase in profit came at the expense of a reduction in wages. Marx built much of the formal economic analysis found in ''Capital'' on Ricardo's theory of the economy. Marx also criticized two features of "bourgeois economy" he perceived as main factors preventing full realization of society's production power: ownership of the means of production, and allegedly irrational operation of the economy, which leads to "disturbances" and surplus:{{Cite book|title=The Logic of The Planned Economy|last=Dembinsky|first=Pawel H.|publisher=Clarendon Press|year=1991|isbn=0198286864|location=Oxford|pages=22–23}} {{Blockquote|text=When society, by taking possession of all means of production and using them on a planned basis, has freed itself and all its members from the bondage in which they are now held by these means of production which they themselves have produced but which confront them as an irresistible alien force.|sign=[[Friedrich Engels]]|source=''[[Anti-Dühring]]''}} ==Marx's critique of political economy according to Marxist economists== {{Capitalism sidebar}} According to some, Marx employed a [[labour theory of value]], which holds that the value of a commodity is the [[socially necessary labour time]] invested in it. In this model, [[Capitalism|capitalists]] do not pay [[Workforce|workers]] the full value of the commodities they produce; rather, they compensate the worker for the necessary labor only (the worker's wage, which cover only the necessary means of subsistence in order to maintain him working in the present and his family in the future as a group). This necessary labor is necessarily only a fraction of a full working day – the rest, surplus-labor, would be pocketed by the capitalist as profit. Marx theorized that the gap between the value a worker produces and his wage is a form of unpaid labour, known as [[surplus value]]. Moreover, Marx argues that markets tend to obscure the social relationships and processes of production; he called this [[commodity fetishism]]. People are highly aware of commodities, and usually don't think about the relationships and labor they represent. Marx's analysis leads to the consideration of economic crisis. "A propensity to crisis—what we would call ''business cycles''—was not recognised as an inherent feature of capitalism by any other economist of Marx's time," observed [[Robert Heilbroner]] in ''[[The Worldly Philosophers]]'', "although future events have certainly indicated his prediction of successive boom and crash."{{Harvnb|Heilbroner|2000|p=164}}. Marx's theory of economic cycles was formalised by [[Richard M. Goodwin|Richard Goodwin]] in "A Growth Cycle" (1967),{{Harvnb|Screpanti|Zamagni|2005|p=474}}. a paper published during the centenary year of ''[[Capital, Volume I]]''. To resolve the bourgeois contradiction between the ownership of the means of production and the "social act" of production itself, Marx proposed socialization of the means of production. To remove the "disturbances" of capitalist economy, Marx postulated "rational management" of the economy, which would replace the "chaotic" market forces driven by a "sum of individual preferences": {{Blockquote|text=If we conceive society as being not capitalistic but communistic the question then comes down to the need of society to calculate beforehand how much labour, means of production, and means of subsistence it can invest, without detriment, in such lines of business as for instance the building of railways, which do not furnish any means of production or subsistence, nor produce any useful effect for a long time, a year or more, where they extract labour, means of production and means of subsistence from the total annual production.|sign=[[Karl Marx]]|source=''[[Capital: Critique of Political Economy|Capital]]'', Lawrence & Wishart, London, 1957, pp. 314–315}} ===Methodology=== Marx used [[dialectics]], a method that he adapted from the works of [[Georg Wilhelm Friedrich Hegel]]. Dialectics focuses on relation and change, and tries to avoid seeing the universe as composed of separate objects, each with essentially stable unchanging characteristics. One component of dialectics is [[abstraction]]; out of an undifferentiated mass of data or system conceived of as an organic whole, one abstracts portions to think about or to refer to. One may abstract objects, but also—and more typically—relations, and processes of change. An abstraction may be extensive or narrow, may focus on generalities or specifics, and may be made from various points of view. For example, a sale may be abstracted from a buyer's or a seller's point of view, and one may abstract a particular sale or sales in general. Another component is the dialectical deduction of categories. Marx uses Hegel's notion of ''categories'', which are ''forms'', for economics: The commodity ''form'', the money ''form'', the capital ''form'' etc. have to be systematically deduced instead of being grasped in an outward way as done by the bourgeois economists. This corresponds to Hegel's critique of Kant's transcendental philosophy.See [[Helmut Reichelt]], quoted in: Kubota, Ken: ''Die dialektische Darstellung des allgemeinen Begriffs des Kapitals im Lichte der Philosophie [[Georg Wilhelm Friedrich Hegel|Hegels]]. Zur logischen Analyse der politischen Ökonomie unter besonderer Berücksichtigung [[Theodor W. Adorno|Adornos]] und der Forschungsergebnisse von [[Isaak Illich Rubin|Rubin]], [[Hans-Georg Backhaus|Backhaus]], [[Helmut Reichelt|Reichelt]], [[Kozo Uno|Uno]] und [[Thomas T. Sekine|Sekine]]'' [https://eulederminerva.de/files/kapital.pdf (PDF)], in: Beiträge zur Marx-Engels-Forschung. Neue Folge 2009, pp. 199–224, {{doi|10.4444/100.100.de}}, here p. 199. Marx regarded [[history]] as having passed through several stages. The details of his periodisation vary somewhat through his works, but it essentially is: [[Primitive Communism]] – [[Slavery|Slave]] societies – [[Feudalism]] – [[Capitalism]] – [[Socialism]] – [[Communism]] (capitalism being the present stage and communism the future). Marx occupied himself primarily with describing capitalism. Historians place the beginning of capitalism some time between about 1450 (Sombart) and some time in the 17th century (Hobsbawm).Angus Maddison, ''Phases of Capitalist Development.'' Oxford, 1982. p. 256, note. Marx defines a [[commodity (Marxism)|commodity]] as a product of human labour that is produced for sale in a market, and many products of human labour are commodities. Marx began his major work on economics, ''Capital'', with a discussion of commodities; Chapter One is called "Commodities". ===Commodities===